PSALMS, HYMNS AND SPIRITUAL SONGS
SEPTEMBER 21, 2008
Rev. Dr. Robert R. LaRochelle

In last week’s message entitled FINDING YOUR PRAYING STYLE, we explored the many and different ways that people pray and I tried to provide as many examples as I could -all with the underlying premise that each of us needs to find a style that is our own AND with an assumption, I think, that is good to be open to a variety of ways of praying. Now, if you missed that sermon, I’m not going to bore you by re-preaching it.  Heck, I can bore you with a brand new sermon instead!  Seriously, if you weren’t here, I’d suggest that you either check last week’s sermon out on our web site or by picking up a copy on our back table here this morning.

Now, last week we indicated that among the MANY ways that people pray, praying THROUGH music and praying through singing means a lot to a lot of people. And so then we turn to this week’s topic in this TEACH US TO PRAY series, this sermon entitled PSALMS, HYMNS, and SPIRITUAL SONGS. You know, it’s interesting- Francis of Assisi back in the 12th century once coined this cute little phrase in which he said that ‘ Singing is like praying twice.’ It’s an interesting phrase, but, in deference to Francis, I have to say that the first thing we need to wrap our minds around is the fact that MUSIC IS PRAYER. It sounds so simple, but it’s also so easy for us to see choir anthems or the hymns we sing as enhancing worship, that is, enlivening it and giving us a break from spoken word after spoken word and providing an uplifting reprieve even when the sermon doesn’t tickle our fancy, so easy that we can readily forget that the act of listening to a choir or singing a hymn ourselves is no more and no less than a powerful act of worship IN ITS OWN RIGHT and UNDER ITS OWN POWER!  When you are singing in church, if your mind and heart are where your mind and heart ought to be...YOU ARE PRAYING!

So, this morning, then, let’s talk about music as prayer and for those of you who want to go into even more detail, I’d be happy to provide you with copies of a Sermon Series I did years ago entitled THE HYMNS WE SING. Many of you may remember that and for those who do, I guarantee that what I’ll say today is not merely a repeat of that series, but rather an attempt to focus all of us, right here and right now, on the relationship between what we hear and what we sing and our deepest spiritual relationship, this relationship with our God. For, at the heart of ALL prayer, spoken or sung is this relationship, this relationship with God!

I’d like to start here by suggesting that those three Bible passages we heard a while back point to the importance of music in the early development and history of Christianity. In one reading, we see Paul and Silas in prison and singing hymns at night. Think about this: They are IN PRISON and singing hymns. I remember reading how Martin Luther King did that too and when faced with imprisonment marched joined with others in  singing those words of the Bible: I SHALL NOT BE, I SHALL NOT BE MOVED ( 2x)...JUST LIKE A TREE THAT’S PLANTED BY THE WATER, I SHALL NOT BE MOVED. In another, we read of the night before Jesus died and how after they shared the bread and cup of what we now call Communion, those who were with Jesus did what? They SANG...with Him as He prepared to be killed1They sang because singing and praying were so deeply imbedded in their religious culture, so much a part that we read those famous words in Colossians addressed to followers of Jesus that with gratitude in our hearts ( remember what we have said about praise and thanks?), with gratitude in our hearts , we are to sing ‘psalms, hymns and spiritual songs’ to God. You see, making music before God was part of the culture in which Jesus was raised and it has remained an integral part of the living tapestry that is the Christian church ever since.

Many, many years ago, the late songwriter Jim Croce composed and recorded these famous lines:

‘ Every time I tried to tell you, the words just came out wrong, so I had to say I love you...with a song.’

Our ancestors understood this and right here in this book we can find 150 incredible pieces of work, many of which were composed for the specific purpose of being set to music, whose writers’ emotions could ONLY be fully expressed IF they were set to music! I’m talking, of course, about the book of Psalms. It’s these Psalms that Jesus prayed and we can presume that Jesus sang. It is these Psalms that have been set to music in many varied ways throughout the different cultures in which the Christian faith has grown, many of us here familiar with the Scottish Psalter or Anglican chant. Thus, the tradition of joining in song, in praying to God through song, goes back a LONG WAY and it goes right through Jesus.

As Christianity grew, another use of music developed as people began the act of LISTENING to choirs perform. What choirs would sing would be variations on those ancient Psalms as well as parts of what we call the liturgy, in other words the order of Christian worship. A glimpse at the old Pilgrim Hymnal turns up some curious Latin phrases from those European days of yore- SANCTUS, AGNUS DEI, KYRIE, GLORIA PATRI....Look it up! Talented composers would construct original melodies that would be performed by these choirs. Many within the church, however, concerned that merely listening was not enough, developed musical chants for the entire congregation to sing. Even back in those days when the worship of virtually the entire church was in Latin, the language of the Roman Empire, it was not enough to just sit back and let the priest do the Mass. Thus, some of the phrases we have come to associate with worship have their roots in these attempts to make worship more participatory.  ‘ The Lord Be with You/ And Also with You/ Peace Be With You/ And also with you.’

One could argue though that the greatest development in church music really happened after Martin Luther tacked those 95 Theses on the cathedral door in Wittenberg, triggering that series of events known as the REFORMATION. One of the great effects of the Reformation, as we know, was to forge a new emphasis on CONGREGATIONAL SINGING which led to an incredible explosion of original hymns ,hundreds, thousands written since 1517, in different languages with melodies unique to their cultures( from the tavern song of Luther’s A MIGHTY FORTRESS to the Latin sound of PESCADOR DE HOMBRES to South Africa’s MARCHING IN THE LIGHT OF GOD)  hymns based on the Bible and inspired by the Bible, but containing within them unique personal interpretations and using words not just from the Bible, but drawn from the experience of those who wrote the hymns. As example, just turn to the hymn AMAZING GRACE , # 202, BLUE HYMNAL- Now, note the Biblical reference from Jn 9:25 ‘ This much I know, I once was blind, but now I see’, then go to the song----SAY WORDS-  See how the composer , John Newton, weaves words, of personal experience and faith, using phrases from the Bible, but also outside of the Bible ( ‘ Through many dangers, toils and snares, I have already come) thus creating a hymn that has the power and capacity to speak to the experience of faith of generations not yet born at the time of Newton’s writing.

We have become the beneficiaries of this incredible movement that started with the Reformation as through our worshiping lives, we have sung hymns that have the capacity to provide powerful moments of prayer for us. This hymn writing and hymn singing flurry, unleashed by the Reformation, continues to this day and Catholics, who once shied away from this singing of ‘ Protestant hymns’ joyfully sing ‘ How Great Thou Art’ and ‘ Amazing Grace’ at their Masses, at the same time that new creative hymns by Catholic composers are embraced by Protestant congregations, ‘ Here I am, Lord’, most likely example # 1. Those ancient chants, dated from the 9th century, have taken on fresh meaning in the 21st and Protestants and Catholics , alike and together, will close their eyes and bow their heads, VENI, SANCTE SPIRITUS coming forth from their lips.

My friends, the point in all of this is simple: Through the music we sing and hear, we can express our love for God, we can say to God I LOVE YOU...WITH A SONG.....Through this music, we do what those composers of the Psalms did so long ago: We express our deepest hopes! We release our darkest fears.......In short, dear friends, through our music, our precious songs and those hymns and spiritual songs that take on new expressions as years roll by, through our MUSIC, God is glorified..... and through our MUSIC, WE PRAY!
AMEN+

 

The congregation is now invited to suggest hymns for singing that are PRAYERFUL to them---